International Medieval Congress 2013 - 1-4 July 2013
The main programme has been finalised, and can be viewed through the links below. Anyone registering or actively involved in the programme will be sent a hard copy of the IMC2013 Programme.
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It is still possible to present papers. We operate a paper-replacement policy which allow late additions to the programme. More information on sessions seeking papers can be found here: www.leeds.ac.uk/ims/imc/late_call.html.
It is now possible to register via this website. More details about registration, the registration forms, access, travel to Leeds, and all the exciting new opportunities for accommodation and meals can be found here.
Call for Papers/Sessions - International Medieval Congress 2013
The IMC seeks to provide an interdisciplinary forum for the discussion of all aspects of Medieval Studies. Paper and session proposals on any topic related to the European Middle Ages are welcome. However, every year, the IMC chooses a specific special thematic strand which - for 2013 - is 'Pleasure'.
Pleasure is a universal human experience, but its components, evaluation, and meaning, and the contexts in which it is, or is not, a legitimate feeling and form of behaviour vary according to cultures and among individuals. Pleasure can be brought on by sensory stimulation, by aesthetic appreciation, by practising an activity, by sharing a common experience with others - or even all of these together (as in the case of the experience of sexual love). The crucial importance of pleasure in medieval living, as well as its multiple facets, constitute the reasons why the IMC has chosen for its special thematic focus for 2013:
Medieval Christianity had a specific cultural attitude towards pleasure, with a strong focus on the division of this world and the afterlife. Pleasure was often either spiritual or corporeal, although sometimes seen as both (as in the mystical/ecstatic experience). Earthly pleasures were first and foremost associated with sin and damnation, and even posed a threat to health, while spiritual pleasures contributed towards salvation and a more harmonious life. The attitude towards pleasure was ambiguous: with the threat of the devil on one side, and the enticement of heaven on the other, pleasure was linked to both joy and pain. Questions around pleasure were posed in philosophical and theological debates throughout the Middle Ages. Pleasure was nonetheless an experience commonly and eagerly sought for - in all its forms and by all social groups, in and outside Christendom. Aristocratic life is particularly represented as a culture of pleasure in both iconography and literature. The balance between celestial and terrestrial values was renegotiated in the late medieval period, so that pleasure became an aspiration for all.
Areas of discussion could include:
Diverging cultural attitudes toward pleasure
Pleasure in non-Christian contexts
Earthly pleasure versus spiritual pleasure
Visual and narrative representations of pleasure
Social and corporeal manifestations of pleasure
Individual and collective experiences of pleasure
Prohibition and condemnation of pleasure
Chastity, celibacy, fasting, and abstinence
Love / sexuality / pleasures of the flesh - and their specific cultural expressions
Medical theories and approaches to pleasure
Mysticism, spirituality, and pleasure
Creating and/or experiencing pleasure
Entertainment and leisure
Humour and fun
Material culture and evidence of pleasure
Pleasure and luxury / cultural goods / worldliness
This page is owned by Institute for Medieval Studies and was last updated on 16 May, 2013